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The political philosophical implications of the “correcting people” personality and its transformation of the times
Author: Guo Ping Huang Yusong
Source: The author authorized the Confucian network to publish, originally published by “Social Science War Line” 2021 No. 8
[Abstract] The verb “correcting people” in Han has been widely used in ancient and modern times. In recent years, it has become a popular academic point in the Confucian community. However, it is understood as a moral concept and ignores its political implication. In fact, as a concept of personality, “correct person” is not only a moral personality, but also a political personality; even if it comes to moral personality, it is also a political personality. Therefore, the concept of “correct people” is not only a moral concept, but also a political philosophy concept. The political philosophy of the concept of “proper person” has the transformation of the era of social historical form. It can be used to describe it by borrowing the three-paragraph form of “proper – reverse – combined” of Hegel’s certificate: “proper person” in the royal era has no virtue; “proper person” in the imperial era has no virtue; “proper person” in the civil rights era has no virtue; “proper person” in the civil rights era has no virtue; “proper person” in the civil rights era has unity of virtue.
【Keyword】 Correct personality; political implication; transformation of the times; virtue; authority
[Author introduction] Guo Ping, associate professor at Shandong Confucian Advanced Research Institute; Huang Yusong, special professor at Shandong Confucian Advanced Research Institute and doctoral supervisor at Shandong Confucian Advanced Research Institute.
Han language “Oral people官网“” has been widely used in ancient and modern times. In recent years, the Confucian community has been discussing it frequently. However, they all understand it as a moral concept and ignore its political philosophy. In fact, “proper people” is not a moral concept in the end, but a political concept. Later, “correct people” naturally became a concept of personality, but it is not just a moral personality, but it is the first one. Even if you talk about moral personality, this kind of morality also begins with political morality. The political philosophy of the concept of “proper person” has a transformation of the era of social historical forms. We can use the three-paragraph form of “fore-reverse-combination” of Hegel’s certificate to describe this transformation.
1. The main topic: The concept of “righteous people” in the era of kingship: powerless and unethical
Chinese history can be divided into three major societiesIntegration of ppt, there were two social transformation periods in the middle. [1] As follows:
1. Patriarchal Society in the Era of Kings: Shang and Zhou dynasties
(The first social transformation: Age war)
2. The family society of the era: from the Qin Dynasty to the Qing Dynasty
(Second Social Reversal: Modern Society)
3. The personal society of the civil rights era
The Han Dynasty’s “protective people” has worn two major transformation periods and three historical eras; but it is accompanied by the societyContracting the contract transformation, and a period of change with meaning occurred.
In the Shang and Zhou dynasties, that is, the patriarchal society of the royal era, “righteous people” is just a term for people with a certain social and political position, that is, it is just a concept of political personality, not a concept of moral personality. Whether a person is a righteous person does not depend on his Moral personality lies in the political personality determined by his social position. Similar to the concepts of “nobleman” and “gentleman” in the modern Eastern era, it refers to the noble clan and is also a concept of political personality, not a concept of moral personality.
In other words, whether a person is a “righteous person” depends only on whether he is the “son of the king”. The reigning monarch is of course a “righteous person” because he is the past monarchBaobao.com VIP‘s son; the monarch’s son is of course a “righteous person” because he is the future monarch. This means: Finally, the “righteous person” is defined as the concept of “righteous person”. The so-called “righteous person” means a person who has the power and issues orders, so Xu Shen said: “Your: respect.” From Yin; from the number, so from the mouth. “[2] “Yin” is an abstraction of a hand holding a stick. Xu Zhongshu unravels the word “Yin” in the oracle bone inscription: “The oracle bone inscriptions are held again, and the likeness of a stick is held in the hand, indicating that the person holding the power to handle the work. ”[3] It can be seen that the original meaning of “句” is: hold a stick of power and issue orders. The original meaning of “句” is also extended from this.
Therefore, the concept of “句” in the era of royal power can be combined into “句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生句生Whether one can have virtue can be called “righteous people”. The “right” mentioned here refers to the national right to rule, that is, the highest power of governing a country. The original meaning of the word “savereignty” is the power of the monarch (savereign). In the era of royal power in Chinese society, the one who owns the right to rule is the king; the emperor is also a king, such as the emperor of the Western Zhou Dynasty, and the Zhou Dynasty was also the Zhou Dynasty. href=”https://sites.google.com/view/sugardaddy-coding”>Short-term maintenance the country’s king.
(I) The concept of “correcting people” in “Yi Chu”
The “correct people” in “Zhou Yi” all refer to the king. The social position at that time, the ancient habits of the “Book of Changes” are as follows:
The great people – the righteous people – the gentleman
The most classic thing is that the “Ge Gua” says “The big people change, the righteous people change, and the gentleman vanity changes”, which is the difference between the emperor, the king, and the people. [4]
The emperor is actually the king of a country and a “righteous person”. Therefore, the “Guan Gua” calls it “Big Lord”: “Big Lord has a destiny: to open a country and inherit the family, gentlemen should not use it.” Kong Yu’s commentary: “‘Big Lord’ is the emperor.” [5]
(II) The concept of “correcting people” in “Shangshu”
“Jinwen Shangshu” mentioned four times “Supplement ”, all refer to the monarch:
1. “The common people have righteous men, Yue and the common men, and they listen to my teachings, and they are embarrassed to be the king.” Kong Anguo conveyed: “If all men, senior men, senior officials, and officials, and those who are righteous men, you always listen to my teachings and do not violate them. If you can advance to the path of becoming an old man, you will be the king.”[6] The “right man” here refers to “宋” (宋宋宋), and “宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋宋
2. “Dare to use the king to gain a hundred righteous people, and to protect the king’s orders and virtues,” Kong Anguo conveyed: “Dare to use the king to gain a hundred righteous people… Those who love friends should accept the king’s power and virtues together, and to follow the virtues.”[7] The so-called “六六号六号” and “六号” means “六号” and “六号” means “六号”. That is, what Kong Anguo said, “六号 is not one person who governs the common people, and he means to be the superiors.” This means “六号”.
3. “The correct person is not free to be free”, Kong Guangda quoted Zheng Xuan: “The correct person is only a senior official.” [8] This is not accurate. “Wuyi” is a notice from Zhou to inform King Cheng of the rebellion, which is what Kong Guangda said, “The King Cheng of King Cheng was in power at the beginning, ZhouThe Duke was afraid that his elegance and discomfort, so he warned him that he would not be free. It can be seen that “correct person&#