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Genetic problems, national accreditation, international relations: Confucianism’s new national system and its superiority
Author: Bai TongdongBaozhuang Website (Yudan Dali Philosophy Institute)
Source: Author Authorized Confucian Website Published
“Knowledge Metamorphosis” Chapter 11 (2013)
Time: Confucius was in the 2570th year of the sixth month of Jihai Guimao
� Specifically for nationally recognized issues, the Oriental Nation-state form is just a special answer to a general-appropriate problem in modernity (rather than a necessary path to modernization), and Confucianism has different answers to this general-appropriate problem. Its country believes that it is based on the distinction between the ignorant heart and the distinction between the barbarians and the Xia. On this basis, its international relations principle is to both recognize and allow beyond it (“benevolence is higher than authority”). This answer to Confucianism’s broad question of modernity is superior to the narrow national theory of the Eastern modern era and the contemporary world theory, providing better theoretical resources for modern countries to recognize and internationally related issues. It can also provide good advice for solving Chinese ethnic problems.
1.National nation=modern nation?
Since the late Qing Dynasty, China was defeated by the Eastern Party’s leadership and even japan (Japan), which is often explained that China lags behind the Eastern Party in terms of artifacts, politics, and even civilization. Since the East has entered the modern era and we are behind, we are naturally in the premodern era before this round of suffering from the East. In order not to fall behind and be beaten, we naturally need modernization. This is the main axle that has understood the difference between Chinese and Western for more than a hundred years. In this context, in terms of national recognition, an ordinary view is that the year-on-day symbol of the modern nation is the so-called nation-state. During the modernization process of East In the process of modernization, the sovereign state concept formed in Europe due to the Westphalia War Territory, that is, the country shall not allow the country to make plans. This concept has been combined with the concept of ethnic nationality since the 18th century, and has gradually formed a form of ethnic nationality based on ownership. [2] In this form, the ethnic group provides a unified foundation for the exercise of internal ownership of the ethnic group and the nationality, and the ownership makes the social group a social group a social group.The nation has become an incompetent body; these bodies determine their relationship through power politics. [3] Traditional Chinese Ming is not a national nation, so it is compared with the state form before the European national nation (such as an empire). Among those who have a slight understanding of traditional China, they are afraid that the youngest girl will sit back to the service station and start to use short videos. They don’t know what style they see. As Lucian Pye, a left-wing scholar in the american cold war era, said. China is not another ethnic-country in the family of the civilian masters. China is a civilization that dresses as a country. [4] The story of modern China can be described in this way: the Chinese and foreigners strive to bring a civilization into the casual and restrictive framework of modern countries – [and modern countries are] an institution created by the cracking of civilizations from the Oriental itself. (Pye 1990,62博官网)[5]
But regardless of the differences in the nature of China, the common sense is that traditional China is premodern, not a modern ethnic country.
And, according to the views of the trend, China is not only premodern, but also because it carries its premodern national sentiment, when China is traveling with other countries, it will definitely threaten the existing international order. This is because the system of traditional China is a national form: China lives in the middle of civilization, spreads to other countries, and accepts the latter’s government. According to this understanding, some people foresee that, because traditional forms are caused, contemporary China is difficult to become a member of a relatively equal state and will challenge the existing international order. At most, the international political form of traditional China has no correlation with the contemporary world, so there is no longer any meaning of borrowing.
So, regardless of whether from the perspective of modernization or from the perspective of international war, China seems to have to learn the East, set up ethnic countries, and integrate into thousands of national systems with the same relationship. Both China and the People’s Republic of China are understood to build such a nationality. Among these students who understand the process of modernization in China, some people think that one white can cover up all the ugliness, and believe that the kind of reactions in China over the past 150 years have been the need to pay tribute to the flag of modern countries in terms of energy and material aspects. This became the origin or verb of their willingness or perhaps perhaps Shinyan became nationalists.
But, it is humorous that when some of us are waiting for the flag of the Chinese nation to join the modern (Eastern) countries, thinking that China finally stood up and could not be looked at by others with admiration, the Eastern countries have seen from their own experience that the ethnic nation hasThe national favors of the slander (i.e., short-term material favors) are guides, and adherence to the political principles of the power to defend ourselves, and are also the source of the cause of the storm and war. Especially those ethnic countries that emerged later, such as Nazi Germany and the military japan (Japan), brought grand persecution to the world, and this has often become the main evidence of concern for the rise of the country. Therefore, the Eastern countries tried their best to surpass modern ethnic countries, and under the banner of “human rights are higher than their dominance”, they continued to worry, doubt, and plot against what China, which has become a modern ethnic country, did not have the difficulties. This is very humorous and sad, and it is also the report that we have used the East to interpret China and then kneel down and emulate the East for more than a hundred years.
2.A special answer to modern sexual problems
Of course, no matter how humorous and sad it is, if the ethnic country is a necessary path to modernization and modernity is indeed desirable, we have to follow the East while being laughed at. However, as the author has repeatedly pointed out, China’s changes in its age, namely the so-called changes in the Zhou and Qin dynasties, and the modernization of the East, are mostly comparable (Bai Tongdong 2011, 2平台014a and 2014b). Here, the author only wants to point out the points related to the theme of this article in a prominent way. The feudal system of the Western Zhou Dynasty has many similar places to the feudal system of the European Middle Ages (pre-modern) in Europe. Their feudal system is a pyramid-like structure. A reply from the previous level of government or ruler who separates (secrets) from the ground plates and the unlimited reproduction of their direct collection of small areas and life on them? “A person is beautiful and can be listened to when singing.” The next level of bureaucracy or sect is given a representative based on high autonomy, and does not assume the internal operation of the latter (such as the next level of officials who record it). In the Western Zhou Dynasty, the top of this pyramid was the King of Zhou. However, in medieval Europe, there was no national communist who had stable and long-term supreme authority like the King of Zhou, and its feudal system was far less clear than that of the Western Zhou Dynasty. [6] Under such feudal pyramid structure, although all the noble tribes have the right to represent themselves, they still have to be subject to unlimited and legal violations by the superior tribes. At the same time, they have no right to do so for the territories and ministers under their next grade, so they have no absolute authority over their respective regions. Therefore, there is no international relationship in modern meaning under this system.
And, although the entire feudal system can look very large, through this pyramid structure, each level is a closely-connected acquaintance cooperation body, or a “relatively similar organic (acquaintance) cooperation body”. Each level of the fitting body can be used inside theCooperating with good deeds to friends and gifts (such as the noble tribes who meet on a regular basis according to the ceremony, the behavioral standards agreed between the noble tribes, etc.) to gather.
However, in the transformation of Zhou and Qin in China and the modernization of th